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  • February 2011
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  • Quote:"In the study, participants responded to a number of scenarios that mirrored real-life moral transgressions, from stealing money to harming someone. Results revealed that, no matter how many previous good deeds someone had done, they received just as much blame — if not more — than someone with a less heroic background.

    "People may come down even harder on someone like the Dalai Lama, than they do on 'Joe Blow,' said author Kurt Gray, assistant professor of psychology at the University of Maryland." However, in our research those who have suffered in the past received significantly less blame — even if such suffering was both totally unrelated to the misdeed and long since past."

    The article, titled "To Escape Blame, Don't be a Hero — be a Victim" is published in the March issue of the Journal of Experimental Social Psychology.

  • Quote:"In modern scholarship a new consensus is emerging which dates the Didache at about the turn of the 1st century. At the same time, significant similarities between the Didache and the gospel of Matthew have been found as these writings share words, phrases, and motifs. There is also an increasing reluctance of modern scholars to support the thesis that the Didache used Matthew. This close relationship between these two writings might suggest that both documents were created in the same historical and geographical setting. One argument that suggests a common environment is that the community of both the Didache and the gospel of Matthew was probably composed of Judaeo-Christians from the beginning
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